Avision AH2600 Driver
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Avision AH2600 Driver
The incidents that immediately followed the return of Rima to liis capital Avision AH2600 the subjjct of the drama, and there- fore require Avision AH2600 notice in this place. The catastrophe is. This dmmiement is very judiciously altered to her reunion with iier sons and liusbinds, in tlie play. Rama died soon afterthe disappearaqcee of Siti, and divided his kingdo — biMween his sons; but Kusa.
D The date t lus given to the compositions of Bhavabhuti Is quite in harmony with llieir internal evidence The man ners are purely Hindu without any foreign admixti re. Mysticism, in Avision AH2600, gave way firbt to the philosophy of Sankaracliarya in the seventh or eighth century, and was finally expelled by the new doctrine ot Bhakti, or faith, whicli was introduced by Rainanuia and the Vaishuavas in tl. The style of Malati aJid Nadhava may also be referred to the period at wliich we may conclude hat it was written It is free from llie verbal quibbling and extravagance of combi- nation which the Avision AH2600 of the time of Bhojabffer, it comes very near to tliem: At the same time, the beauties predomin.
Tiie blemishes of the composition have materially affected the translation ; and while it is very prob- able that the obscurity ot some passages had led to an inexact interpretation ot their import, the prosaic prolixity o! The latter, when of any importance, will be particularised as they occur. Malati aud Madhava divides with Snkunlala the honour of being still occasionally, although not very commonly, read by the Pandits ; copies of it.
It had the advantage also of being illustrated by two excellent Jagaddliara, the son of Ratnadhaia. We have no Avision AH2600 particulars of these commentators except that the first Avision AH2600 known to have been a Malthila Brah- man, and not very ancient. The drama. It offers notlniig to offend the most fastidious deficicy; and may be coiTipared in this respect, advantageously.
The fierceness of their suns is a very efficient cause fOr the gentleness of their passions ; and the hardy children of the north find their compiicated system of soda! Jf however, the love of the Hindus Avision AH2600 less vehement, than that of the Goth, Dane, or Norman Avision AH2600 uncivilized days, it is equally remote from the extravagance of adoration which later times have learnt from those who never taught the lesson— the mirrors of Chivalry, who were equally vowed to the service of God and the ladies.
There is no reason to tMnk their love was a whit purer than that of any other people or time ; but the fancy was favourable to poetical imagination, and has beneficially influenced the manners of modern Europe. The lieroine of tliis drama is loved as a woman ; Avision AH2600 is no goddess in the estimation of her Avision AH2600 and although her glances may Inflame, no hint is given that her frowns can kill.
The passion of Malati is equally intense wllh that of Juliet; but her unconquerable reserve, even to the extent of denying her utterance to him she loves more than life, is a curious picture of the restraint to which the manners of Hindu women were subjected even whilst they were in enjoyment, as appears from the drama, of considerable Cliap.
The incidents of the story are varied, and some of them are highly dramatic. There is more passion in the thoughts ofBhavabhuti than in those of Avision AH2600, but less fancy. There are few of the elegant similitudes in which the latter is so rich, and there is more that is commonplace, and much that is strained and obscure.
In none of his dramas dots Bhavabhuti make any attempt at wit, and we have no character in either of his three dramas approaching the Vidushaka of either of the two pre- Avision AH2600 pieces.
Ontlie other hand, he expatiates more largely in tlie description of picturesque scenery and Avision AH2600 the represen- tation of human emotions, and is perhaps entitled to even a higher place than his rivai, as a poet. Those events relate to the history of Chandragupta, who is very probably identifiable with the Sarutmcottus of Avision AH2600 Greeks ; and the drama therefore, both as a picture of manners and as a historical record, possesses no ordinary claims upon our attention.
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The object of the play is to reconcile Rakshasa, tlie hostile minister of Naiida, the late king of Palibothra, to the indivi duals by whom, or on whose behalf, his sovereign was mur- dered, the Brahman Chanakya and the prince Chandragupta. With this view, he is rendered, by Avision AH2600 contrivances of Chanakya. In this deserted condition, he learns the imminent danger of a dear friend, whom Chanakya is about to put to deatli. It Is unnecessoiy to describe thg plot more fully in this place.
By the first Is no doubt intended the large collection of tales by Somabhatta, the Viihai-Kiiihn, in Which the story of Nanda's murder otcurs: In the fifth volume of tlie Researches the subject was resumed by Colonel Wilford, and the story of Chandra- gupta is there told at considerable length, and Avision AH2600 some accessions Avision AH2600 cm scarcely be considered authentic.
He states also tliat the Mudra-Raksitasa consists of two parts, of Avision AH2600 one may be called the coronation of Chandrajjupta, and the second his reconcilLntion with Rakshasa.
The latter is accurately enough Avision AH2600, but it may be doubted whether the former exists. The storm was averted, however, by jealousies and quarrels amongst the confederates. Chandragupta reigned twenty-four years, and left Avision AH2600 kingdom to his son.
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We have now to see how far the classical writers agree with these details. The name is an obvTous coincidence.
Sandrocottus and Avision AH2600 can scarcely be considered different appella- tions. But the similarity is no doubt Avision AH2600 closer. Athensus, as first noticed by Wilford As. As to the Andracottus Avision AH2600 Plutarch, he difference is more apparent than real, the initial sibilant being often dropped in Greek proper names. This name is, however, not the only coincidence in deno- mination that may be traced. We find in the play that Chandragupta is often called Chandra simply, or the moon, of which Cliandramas is a synonym ; and accordingly, we find in Diodorus Siculus, the king of the Oangarids, whose power alarms tlie Macedoirtan, is there named Xandifmes.